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¾Æ·¡ ÀúÀÚ´Â '¼º°æ¿¡¼­ »ïÀ§ÀÏüÀÇ À§°ÝÀ» °¡¸®Å°´Â ¿ë¾î·Î ¾²ÀÌ´Â "I, Thou, He, Him"°¡ "»ïÀ§ÀÇ °¢°¢"À» °¡¸®Å³ »Ó ¾Æ´Ï¶ó "¼¼ ÀΰÝÀ¸·Î ±¸¼ºµÈ »ïÀÏÇϳª´Ô"À» °¡¸®Å²´Ù°í ¸»ÇÏ°í ÀÖ½À´Ï´Ù. À̾ ±×´Â »ïÀ§´Â ÀÌ0±Ô´Ô ÁÖÀåó·³ ¼¼ »ç¶÷(¿ö½ÌÅÏ, Á¦ÆÛ½¼, ÇÁ·©Å¬¸°)ó·³ °¢±â ¶³¾îÁ® °è½Å ºÐÀÌ ¾Æ´Ï¶ó°í ¸»Çϱ⵵ ÇÕ´Ï´Ù.' ¾Æ·¡ ±ÛÀº ¿ù°£ ±³È¸¿Í½Å¾Ó ȨÆäÀÌÁö¿¡¼­ °¨¸®±³±Ç»çºÐ°ú (Áö¹æ)±³È¸ ÇüÁ¦°¡ °ø°³Åä·ÐÇÑ ³»¿ë Áß ½Å·ÐÀÇ °á·ÐºÎºÐ¿¡ µé¾îÀÖ´Â °ÍÀ» °¡Á®¿Ô½À´Ï´Ù.

'Àå·Î±³°èÅëÀÎ ÇÁ¸°½ºÅÏ ½ÅÇб³¸¦ Á¹¾÷ÇÑ Loraine Boettner´Â ÀÚ½ÅÀÌ ¾´ Ã¥¿¡¼­ 'One Substance, Three Persons ¶ó´Â ¼ÒÁ¦¸ñ ¾Æ·¡ '¿ì¸®¿Í ÁÖ´ÔÀÇ ±âµµ¸¦ ¹ÞÀ¸½Ã´Â ¾Æ¹öÁö°¡ »ïÀ§ÀÇ Ã¹ ¹ø° À§°Ý ¸¸ÀÎ ¾Æ¹öÁö°¡ ¾Æ´Ï¶ó ÇÑ ºÐ Çϳª´ÔÀ̽Š¼¼ ÀÎ°Ý Àüü'¶ó°í ¸»ÇÏ°í ÀÖ½À´Ï´Ù.

À§Æ®´Ï½º ¸®°¡ ¾Æµé Çϳª´ÔÀº ±âµµÇϽô ºÐÀÌ½Ç »Ó ¾Æ´Ï¶ó ±âµµ¸¦ µè´Â ºÐÀ̶ó°í ¸»ÇÑ °ÍÀº À§¿Í µ¿ÀÏÇÑ ¸Æ¶ô¿¡¼­ ÇÑ ¸»ÀÌÁö ÀÌ0±Ô´ÔÀÇ ÁöÀûó·³ À§°ÝÀÇ È¥µ¿À» ÀǹÌÇÏ´Â °ÍÀÌ °áÄÚ ¾Æ´Õ´Ï´Ù. »ç½Ç ´©±¸µçÁö ±¸º°µÇ½ÃÁö¸¸ ºÐ¸®µÇÁö ¾Ê´Â »ïÀ§ÀÇ °üÁ¡¿¡¼­ ÀÌ ¸»À» µéÀ¸¸é ÃæºÐÈ÷ °ø°¨ÇÒ ¼ö ÀÖ´Â ¼º°æÀûÀÎ °¡¸£Ä§ÀÔ´Ï´Ù. ÀÌÁ¦ ¿µ¾î¿ø¹®À» ±×´ë·Î ÀÎ¿ë ¼Ò°³ÇØ º¸°Ú½À´Ï´Ù.

'Since the three Persons of Trinity possess the same identical, numerical substance or essence, and since the attributes are inherent in and inseparable from the substance or essence, it follows that all of the Divine attributes must be possessed alike by each of the three Persons and that the three persons must be consubstantial co-equal and co-eternal. Each is truly God, exercising the same power, partaking equally of the Divine glory, and entitled to the same worship. When the word "Father" is used in our prayers, as for example in the Lord's prayer, it does not refer exclusively to the first person of the Trinity, but to the three Persons as one God. The Triune God is our Father' ('Studies In Theology', Presbyterian and Reformed Publishing Co., 1947, p107).

ÀúÀÚ´Â À̾ ¼º°æ¿¡¼­ »ïÀ§ÀÏüÀÇ À§°ÝÀ» °¡¸®Å°´Â ¿ë¾î·Î ¾²ÀÌ´Â "I, Thou, He, Him"°¡ "»ïÀ§ÀÇ °¢°¢"À» °¡¸®Å³ »Ó ¾Æ´Ï¶ó "¼¼ ÀΰÝÀ¸·Î ±¸¼ºµÈ »ïÀÏÇϳª´Ô"À» °¡¸®Å²´Ù°í ¸»ÇÏ°í ÀÖ½À´Ï´Ù. À̾ ±×´Â »ïÀ§´Â ÀÌ0±Ô´Ô ÁÖÀåó·³ ¼¼ »ç¶÷(¿ö½ÌÅÏ, Á¦ÆÛ½¼, ÇÁ·©Å¬¸°)ó·³ °¢±â ¶³¾îÁ® °è½Å ºÐÀÌ ¾Æ´Ï¶ó°í ¸»Çϱ⵵ ÇÕ´Ï´Ù. ¿ø¹®À» Á÷Á¢ ÀοëÇØ º¸°Ú½À´Ï´Ù.

'The singular pronouns I, Thou, He and Him are applied to each of the three persons; yet these same singular pronoun's are applied to the Triune God who is composed of these three persons. Hence too much stress must not be laid on the mere term. The Father, Son and Holy Spirit can be distinguished, but they cannot be separated ...They do not merely exist alongside of each other, as did Washington, Jefferson and Franklin.' (p109).

¾Ë°Ô ¸ð¸£°Ô ¸¸¿¬µÇ¾î ÀÖ´Â »ï½Å·Ð »ç»óÀÌ ±ú²ýÀÌ ¾Ä°ÜÁö°í ¼º°æÀÌ ¸»ÇÏ´Â ±ÕÇü ÀâÈù »ïÀ§ÀÏü°¡ Çѱ¹±³°è¿¡ Á¤¸³µÇ±â¸¦ °£ÀýÈ÷ ±âµµÇÕ´Ï´Ù.

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